• About

Sacred Cow Chips

Sacred Cow Chips

Monthly Archives: October 2015

But They Mean Well: Authoritarian, Anti-Gun Champs of Inefficacy

07 Wednesday Oct 2015

Posted by Nuetzel in Gun Control

≈ 1 Comment

Tags

Common-Sense Gun Laws, Damon Root, FBI Uniform Crime Report, Glenn Reynolds, Gun Control, Gun violence, Individual Right to Bear Arms, Lawrence Tribe, Magical Thinking, Moms Demand Action for Gun Sense in America, Ordinary Constitutional Law, Sanford Levinson, Second Amendment, Sheldon Richman

gun-laws

How would “common-sense gun laws” reduce the incidence of mass shootings, total homicides or gun violence in general? Many believe it to be true, but convincing explanations are hard to come by. That’s because reasoned thinking does not produce those explanations. Nevertheless, words are cheap, and the sheer flow of weak memes and bad journalism appears to wash the brains of those with a vulnerability to gun hysteria. Sheldon Richman addresses the feeble logic of gun control proposals in the wake of last week’s tragic shootings in Oregon. He states flatly that the claims of gun control advocates rely on “magical thinking”, and that “common sense” supports other policies. (Richman is quite a guy, having been featured in two consecutive posts on this blog).

As a preface, the recent FBI Uniform Crime Report for 2014 shows another in a long series of reductions in homicides and gun violence. This has occurred despite a trend of rising gun ownership. Previous posts on Sacred Cow Chips have dealt with the evidence on gun violence and the efficacy of gun control measures, including “A Farewell To Firearms Control“, “Causal Confusion In The Gun Debate“, and “When Government Prohibits Self Defense“. Among other issues, these posts note the overwhelming evidence that defensive gun uses far outweigh gun homicides.

Advocates of stricter gun control measures assert that they would somehow reduce the frequency of mass shootings. Richman picks apart the claim that universal background checks would help. In fact, it’s clear from the circumstances that additional restrictions on the sale of guns would not have prevented any of the high-profile mass shootings in recent memory, including New Town, Charleston and Roseburg. Some of those killers passed background checks. Furthermore, more restrictions on gun sales would do nothing to prevent illegal trade in guns.

“We can have no reasonable expectation that people who intend to commit violent offenses against others will be deterred by mere restrictions on gun purchases and possession. Stubbornly ignoring that self-evident truth is the sign of a magical disposition.“

Hillary Clinton proposes universal background checks, confiscation of weapons from domestic abusers and holding gun manufacturers and dealers liable for crimes perpetrated with weapons they made or sold. Those last two proposals are an affront to liberty, and the last is likely to be counterproductive by pricing low-income buyers out of the market, who are arguably most in need of guns for self-defense.

Richman ridicules the notion that gun violence can be reduced by devoting more resources to mental health care. I don’t agree with him 100% on this — improved mental health care might have a small effect — but he argues the point effectively. It is difficult to see how any reasonable initiative in this area could have more than a minor impact on gun violence, and by that I mean an initiative that respects individual liberty. Proponents might imagine lovely rest homes and caring personal psychiatric consultations for those identified as psychotic, along with lots of nice drugs. Perhaps they’ll get the drugs, but as often articulated, the concept smacks too much of a “lock ’em up” mentality. The accuracy with which murderers can be properly diagnosed will be close to zero, and it may cost some of the eccentric among us dearly. Richman  asks facetiously whether the police should form “pre-crime” units.

As an aside, I must make note of the gun control “meme-of-the-day”: for me, it was one from “Moms Demand Action for Gun Sense in America“. It suggested that guns should be regulated just as motor vehicles are regulated, including a requirement for liability insurance coverage. The comparison is laughable. The creation of public thoroughfares allows the state to assert that driving is a privilege, not a constitutional right. However, the individual right to bear arms is firmly protected by the Second Amendment and has been upheld by the Supreme Court as recently as 2008. It is not a privilege granted by the state. Moreover, how would one define an “insurable” gun death? Those would be accidents, which are quite small in number relative to motor vehicle deaths. It would not include suicides. Most gun incidents involve criminals who will not bother to arrange insurance coverage. Only the law-abiding will do so, and their insurers will have to grapple with the difficulty of handling claims against defensive gun users. Guns are much easier to hide than cars, so effective enforcement doesn’t stand a chance; nor do annual inspections. The expense and abridgment of personal liberty inherent in this proposal would be massive, with little if any effect on gun violence.

I’d be remiss if I failed to mention Damon Root’s excellent article on the Second Amendment. As noted above, it protects the individual right to bear arms, not merely our right as a collective. As Glenn Reynolds has written, the Second Amendment should be viewed as “ordinary constitutional law“. Root emphasizes the extent to which prominent legal minds on the Left have concluded the same. He quotes Sanford Levinson (among others such as Lawrence Tribe):

“The embarrassment, Levinson argued, came from the legal left’s refusal to take the Second Amendment seriously. ‘I cannot help but suspect that the best explanation for the absence of the Second Amendment from the legal consciousness of the elite bar,’ he wrote, ‘is derived from a mixture of sheer opposition to the idea of private ownership of guns and the perhaps subconscious fear that altogether plausible, and perhaps even ‘winning’ interpretations would present real hurdles to those of us supporting prohibitory regulation.’“

If the usual gun control proposals won’t work, what can be done to reduce mass shootings and gun victimhood in general? Richman discusses the elimination of “gun-free zones” and rebuts the typical objections to doing so. (He is critical of police, who surely deserve blame for certain gun deaths, but Richman may have an inadequate appreciation for the difficulty of police work.) Richman also promotes ending restrictions on concealed and open-carry of handguns. Here is part of his closing, but read the whole thing:

“Believers in gun-control magic refuse to acknowledge that one cannot effectively delegate one’s right to or responsibility for self-defense. With enough money, one might arrange for assistance in self-defense, but few will be able to afford protection 24/7. … The only defender guaranteed to be present at any attack against you is: you.

Those who believe in the right to bear arms have common sense on their side in the matter of ending mass shootings. Magic won’t do it.“

Must Support For “Family Planning” Be Compelled?

05 Monday Oct 2015

Posted by Nuetzel in Big Government, Liberty, Presumptive rights, Property Rights

≈ Leave a comment

Tags

Abortion, Compulsion, Federal funding, Free Association, Libertarians, Nonexclusive benefits, Planned Parenthood, Property Rights, Public goods, Reproductive rights, Sheldon Richman, Slate

Fund Me

Where do Libertarians stand on the issue of federal funding of Planned Parenthood? What sort of balance should be struck between the rights of conscientiously-objecting taxpayers and the rights of women to use Planned Parenthood (PP) services? The correct answer has nothing to do with abortion, an issue on which Libertarians lack unanimity. However, the existence of moral objections by any segment of society, whether considered valid by a majority or not, is an important consideration.

Do Individual Freedoms Require Taxpayer Support?

Sheldon Richman discusses the funding question on his Free Association blog in “Planned Parenthood, Social Peace and  the Libertarian approach“. He first makes a basic point: “… no one’s freedom is violated by lack of access to taxpayer money.” I agree, but this statement requires some context. For Libertarians, the baseline is a society in which individual liberty is a presumption. That cannot be the case if taxes and transfers dominate our economic lives. If we’re all busy picking each other’s pockets, then perhaps anyone can lay claim to a dollop of public funds to pay for any damn thing they want. But in a society that explicitly limits the powers of coercive government, private individuals cannot, on the public dime, lay claim to whatever they wish to compel from others. What they desire, after all, is almost always available privately. Therefore, the denial of public funding for PP does not constitute a denial of anyone’s rights.

Individual’s are free to exercise their reproductive or non-reproductive rights as they see fit, and to pay for related services themselves or by seeking a benefactor. Nothing is deprived to that individual other than an invalid claim on the belongings of others.

“Individual rights ultimately boil down to the single right to be free from aggression, that is, to self-ownership. Rights would be defined out of existence if they could be ignored whenever doing so would make someone else’s objectives easier to accomplish. Such an approach to “rights” would turn rights theory on its head by making us a mere means to other people’s ends rather than ends in ourselves.“

Consistent Application of Property Rights

Richman asserts that the right of ownership of one’s body applies equally to the right of individuals to the income they produce:

“Ironically, the right to choose abortion is defended as an application of the right of women to their bodies, that is, as a property right (self-ownership). Another implication of the right to one’s own body is the right to control the fruits of one’s labor (income). No coherent theory of rights can permit a clash of the right to one’s body with the right to the fruits of one’s labor. Thus implicit in the pro-choice case is an argument against tax funding of Planned Parenthood (and anything else), that is, against taxation itself.“

Leftist elites say that a denial of public funding for PP is tantamount to a denial of service to low-income women. Richman asks the elites to put up or shut up: if they believe the services in question are critical, they are free support PP financially, but they much prefer to extract resources from taxpayers without regard to possible moral objections.

Protection of Religious and Moral Principles

Richman adds the following thoughts on public funding of Planned Parenthood near the end of his post:

“Reasonable people of all persuasions should see that it is simply unreasonable to force people to finance an organization they find morally offensive. Thomas Jefferson famously said, ‘To compel a man to furnish contributions of money for the propagation of opinions which he disbelieves is sinful and tyrannical.’ Compelling men and women to furnish contributions for the performance of services they deem immoral (whether or not they are) is worse.“

Supporters of public PP funding have sought to deflect morality-based opposition with the contention that abortions represent only 3% of PP’s services, but Slate debunked that claim over two years ago. It was based on a count of tests and procedures performed, not on revenue. PP also claims that tax funds never pay for abortion, but as Richman points out, once available, the revenue is fungible and may be used to cover the cost of any procedure. In short, the argument is specious.

The Public Good Argument Is Weak

One more elephant in the PP funding debate concerns the appropriate functions of government. Does PP provide a truly “public” good, one having benefits that are nonexclusive to the primary user? Health services are sometimes assumed to confer public benefits; that is an easy argument in the case of infectious diseases and to some extent for medical research, but not for most health services. The benefits of individual health services are largely private, providing little justification for government funding of PP from a public finance perspective.

Collective Action Needs Strict Limits

Collective action should be confined to the provision of public goods, but even then it can be fraught with conflicts, such as the difficulty of accommodating pacifists during wartime. A truly liberal society will do all it can to accommodate diverse beliefs by allowing objectors to opt out, if possible, or avoiding the funding of private activities, especially those over which there is significant dissent. Under no circumstances should one be compelled to pay for private services that they find to be morally objectionable.

Degrees of Poverty and The Social Safety Trap

01 Thursday Oct 2015

Posted by Nuetzel in Poverty

≈ 1 Comment

Tags

Anti-Poverty Programs, Census Bureau Report on Poverty, David Henderson, Family Disintegration, income inequality, James D. Agresti, Living Standards, Measuring Poverty, Minimum Wage, Poverty, Public education, Robert Rector, War on Drugs, War on Poverty

Income Dist Chart

The poor in the United States are extremely well-off by international standards. That is clear in the chart above, which David Henderson discusses in “The Role of Luck In The Income Distribution“. By luck, Henderson means that one’s country of birth has a huge impact on their ultimate place in the global income distribution. The chart compares positions in a single country’s income distribution with corresponding points in the global distribution (2008 data). For example, an individual in the 20th percentile of the U.S. income distribution (20 on the horizontal axis) is in roughly the 86th percentile of the global distribution (from the vertical axis). Those at the very bottom of the U.S. income distribution have a greater income than half of the individuals in the world. The average U.S. earner in the lowest 20% earns more than nearly 75% of all earners globally. Individuals across the entire income distribution in the U.S. have higher incomes than their counterparts elsewhere.

Within the U.S., we often use the term “impoverished” in a fairly parochial sense: compared to our compatriots, not to the rest of the world. Robert Rector discusses the living standards of the poor in America in “How Do America’s Poor Really Live? Examining the Census Poverty Report“. The actual census report released this month is discussed in The Atlantic here. Rector states the following:

“According to the government’s own reports, the typical American defined as poor by the Census Bureau has a car, air conditioning, and cable or satellite TV. Half of the poor have computers, 43 percent have Internet, and 40 percent have a wide-screen plasma or LCD TV. … Far from being overcrowded, poor Americans have more living space in their home than the average non-poor person in Western Europe.“

Rector notes that the Census Bureau’s measure of poverty is based on a flawed definition of income, one that is inconsistent with how income is defined in calculating official measures of poverty in other countries. The Census definition excludes most welfare benefits, and taxes aren’t always subtracted from income by other countries. The Rector post linked above contains an incorrect link to this recent article on international comparisons of poverty rates. When the measurement inconsistencies are corrected, the official U.S. poverty rate is similar to the advanced economies of Europe, and it is lower than Eurooean poverty rates based on a more inclusive definition preferred by many on the left. And again, the actual standard of living of those below the official poverty level in the U.S. is impressive compared to the rest of the world. It is also impressive from a historical perspective.

Rector discusses the failure of the welfare state and the War on Poverty to lift the impoverished out of dependency. This has been covered here on Sacred Cow Chips several times (see here and here). The terrible structure of incentives built into many anti-poverty programs is one of the primary causes, as well as the failure of public education. Also at fault are minimum wage legislation, the War on Drugs, tax policy and a regulatory regime that discourages job creation by punishing new capital investment and business creation.

The left often claims that the distribution of income in the U.S. is becoming increasingly skewed toward high-income households. In “Myths and Causes of Income Inequality“, James D. Agresti demonstrates that the real causes of this phenomenon are demographic. The splintering of families at low income levels has increased the number of low-income households and reduced average incomes among those households. At the level of individual earners, there is no discernible trend in income inequality. According to Agresti:

“… the rise of household income inequality stems from family disintegration driven by changing attitudes toward sex, marital fidelity, and familial responsibility.“

Agresti stops short of drawing a link between anti-poverty policies and the disintegration of the family, though there are reasons to suspect pernicious connections along those lines.

It is easy to exaggerate the extent and severity of poverty in the U.S.; doing so is of obvious value in promoting the leftist agenda. In reality, the poor in this country are provided with a standard of living through public assistance that is high relative to their counterparts across the globe, and it is similar to other advanced economies. In addition, when changes in the structure of households are neutralized, there has been no upward trend in income inequality, contrary to assertions from the left. Our long-term objective should be to lift able recipients out of dependency, consistent with President Johnson’s original goals for the War on Poverty. That will require major reforms to our anti-poverty efforts, public education and many other aspects of public policy. Most poor families in the U.S. receive support that is enviable to the poor elsewhere. Nevertheless, their plight of dependency has dispiriting and self-reinforcing effects.

Newer posts →
Follow Sacred Cow Chips on WordPress.com

Recent Posts

  • Immigration and Merit As Fiscal Propositions
  • Tariff “Dividend” From An Indigent State
  • Almost Looks Like the Fed Has a 3% Inflation Target
  • Government Malpractice Breeds Health Care Havoc
  • A Tax On Imports Takes a Toll on Exports

Archives

  • December 2025
  • November 2025
  • October 2025
  • September 2025
  • August 2025
  • July 2025
  • June 2025
  • May 2025
  • April 2025
  • March 2025
  • February 2025
  • January 2025
  • December 2024
  • November 2024
  • October 2024
  • September 2024
  • August 2024
  • July 2024
  • June 2024
  • May 2024
  • April 2024
  • March 2024
  • February 2024
  • January 2024
  • December 2023
  • November 2023
  • August 2023
  • July 2023
  • June 2023
  • May 2023
  • April 2023
  • March 2023
  • February 2023
  • January 2023
  • December 2022
  • November 2022
  • October 2022
  • September 2022
  • August 2022
  • July 2022
  • June 2022
  • May 2022
  • April 2022
  • March 2022
  • February 2022
  • January 2022
  • December 2021
  • November 2021
  • October 2021
  • September 2021
  • August 2021
  • July 2021
  • June 2021
  • May 2021
  • April 2021
  • March 2021
  • February 2021
  • January 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • October 2019
  • September 2019
  • August 2019
  • July 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • February 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • August 2016
  • July 2016
  • June 2016
  • May 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015
  • September 2015
  • August 2015
  • July 2015
  • June 2015
  • May 2015
  • April 2015
  • March 2015
  • February 2015
  • January 2015
  • December 2014
  • November 2014
  • October 2014
  • September 2014
  • August 2014
  • July 2014
  • June 2014
  • May 2014
  • April 2014
  • March 2014

Blogs I Follow

  • Passive Income Kickstart
  • OnlyFinance.net
  • TLC Cholesterol
  • Nintil
  • kendunning.net
  • DCWhispers.com
  • Hoong-Wai in the UK
  • Marginal REVOLUTION
  • Stlouis
  • Watts Up With That?
  • Aussie Nationalist Blog
  • American Elephants
  • The View from Alexandria
  • The Gymnasium
  • A Force for Good
  • Notes On Liberty
  • troymo
  • SUNDAY BLOG Stephanie Sievers
  • Miss Lou Acquiring Lore
  • Your Well Wisher Program
  • Objectivism In Depth
  • RobotEnomics
  • Orderstatistic
  • Paradigm Library
  • Scattered Showers and Quicksand

Blog at WordPress.com.

Passive Income Kickstart

OnlyFinance.net

TLC Cholesterol

Nintil

To estimate, compare, distinguish, discuss, and trace to its principal sources everything

kendunning.net

The Future is Ours to Create

DCWhispers.com

Hoong-Wai in the UK

A Commonwealth immigrant's perspective on the UK's public arena.

Marginal REVOLUTION

Small Steps Toward A Much Better World

Stlouis

Watts Up With That?

The world's most viewed site on global warming and climate change

Aussie Nationalist Blog

Commentary from a Paleoconservative and Nationalist perspective

American Elephants

Defending Life, Liberty and the Pursuit of Happiness

The View from Alexandria

In advanced civilizations the period loosely called Alexandrian is usually associated with flexible morals, perfunctory religion, populist standards and cosmopolitan tastes, feminism, exotic cults, and the rapid turnover of high and low fads---in short, a falling away (which is all that decadence means) from the strictness of traditional rules, embodied in character and inforced from within. -- Jacques Barzun

The Gymnasium

A place for reason, politics, economics, and faith steeped in the classical liberal tradition

A Force for Good

How economics, morality, and markets combine

Notes On Liberty

Spontaneous thoughts on a humble creed

troymo

SUNDAY BLOG Stephanie Sievers

Escaping the everyday life with photographs from my travels

Miss Lou Acquiring Lore

Gallery of Life...

Your Well Wisher Program

Attempt to solve commonly known problems…

Objectivism In Depth

Exploring Ayn Rand's revolutionary philosophy.

RobotEnomics

(A)n (I)ntelligent Future

Orderstatistic

Economics, chess and anything else on my mind.

Paradigm Library

OODA Looping

Scattered Showers and Quicksand

Musings on science, investing, finance, economics, politics, and probably fly fishing.

  • Subscribe Subscribed
    • Sacred Cow Chips
    • Join 128 other subscribers
    • Already have a WordPress.com account? Log in now.
    • Sacred Cow Chips
    • Subscribe Subscribed
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...