Tag Archives: Rob Dreher

Ideology and the Public School Monopoly

15 Tuesday Oct 2019

Posted by in Education

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I toured our local public high school not long ago after some renovations. It’s my old school and my kids attended there as well, though it’s been largely stripped of its old character. Our sweet tour guide, when asked about school security and whether any staff are armed, said no, and then proudly informed us that the temperament of the school was “pretty progressive”, and that sort of thing would not go over well. Later, as I stepped into the new library, I happened to notice a table right up-front intended to showcase several books. The first title I laid eyes on was “Social Justice”, a topic emphasizing all manner of grievances, current and historical, the identification of culpable parties (and their unworthy descendants), and presumed correctives. The latter include reparations, redistribution, control of speech, criminalization, and often shaming. At best, these correctives deliver palliatives to the aggrieved that must be forcibly extracted by the state from others, with little consideration for the predictably disastrous second-order effects they engender.

The prominent display of the social justice book and our tour guide’s attitude regarding security were unsurprising manifestations of the educational emphasis our kids get today: the public schools have become indoctrination camps. Of course, a good class in American history will leave no doubt about the injustices that have occurred in our nation over 250 years. There were many individual victims and many groups were victimized. We could say the same about a good class in European history, or the history of events in any region of the world. However, the social justice doctrine being peddled to our children today assigns blame for victimhood to anyone deemed not to be a victim, as well as the growth and very success of western civilization, including capitalism, this despite the unprecedented comforts available today across the socioeconomic spectrum. It’s as if the SJWs wish to convince our children that all economic gains are of the zero-sum variety.

The politicization of the curriculum in our schools is an extremely dangerous phenomenon. Many schools are banning literature, distorting history, subverting science in favor of politicized orthodoxy, and teaching “social justice math“, which I’m sure is heavy on zero-sum word problems. And how about this “Run from the cop” worksheet given to first graders in a Pittsburgh school! Federal and state education authorities are taking an active hand in much of this. For example, a new ethnic studies curriculum for California high schools proposed by the state Department of Education takes a notably anti-Israel perspective. At the federal level, there is the Common Core initiative (and see here) which, in addition to educational inefficacy, is a source of many of the same concerns cited above. President Obama’s school discipline policy, heavy in its emphasis on “disparate impact”, was perhaps even more disastrous (and see here).

Social studies textbooks today are increasingly written by leftist authors who distort U.S. history, present anti-science viewpoints on environmental topics, and promote the divisive tenets of multiculturalism. The U.S. history covered in this prominent textbook is subject to a variety of left-wing biases, but it is not unique in that regard. And it’s not only a matter of bias in favor of collectivist philosophy and leftist interpretations of historical events. For example, it’s way over the top to teach public school children that Christians are bigots.

But God bless the teachers, many of whom are indeed wonderful people, and many of whom are very good at what they do (my daughter being a prime example!). There is little doubt, however, that leftism dominates the faculty in most public schools. John Hinderaker writes of the political activism practiced by the faculty at a high school in Edina, Minnesota, where lessons about “white privilege” are part of the curriculum even in the feeder schools. It’s a travesty that many of our nation’s public school teachers are products of university schools of education with extremely low academic standards relative to other academic divisions within those universities. And these schools of education have been thoroughly politicized. Needless to say, a good many of their graduates are easily cowed by the typical “feel-good”, free-lunch, social justice arguments made by the Left.

In a sense, these civil servants are a local counterpart to the army of federal bureaucrats sometimes known as the “deep state”. They are funded by taxpayers and are often represented by powerful unions. Under-performing teachers are difficult to dismiss, and they are able to exercise great discretion in the messages they deliver to students. As Darleen Click writes, “The ‘woke’ want your children“.

The leftist thrust of public education today descends from a long evolution shaped by “progressive” education reforms, and most reforms receiving attention within today’s education establishment fail to address the single biggest problem: the public school monopoly. That inattention is reinforced by attempts to maintain ideological purity among participants in the debate over school reform. Social studies teachers Mike Margeson and Justin Spears, writing for the Foundation for Economic Education on the motives for establishing public education, say the following about historical reforms:

“The objective was to nationalize the youth in a particular mold. … From Luther to Fichte, the idea to use the coercive power of the state to force kids into schools and indoctrinate them was clear. Horace Mann became instrumental in importing this system and helping it spread throughout the United States.”

Breaking the public education monopoly is imperative to improving both the quality and cost of education. That means choice, in all it’s liberating glory. J.D. Tuccille has a great take on this issue: choice is the only way we can assure that our children are taught from a perspective that parents most prefer. Many parents know that they must take an active part in educating their children. That includes their role in selecting the school they believe will be best for their kids, as well as ongoing scrutiny of the school’s performance. A simple by-product of choice is that schools and their faculties might be more circumspect about shading their instruction with their own political agendas.

 

 

Multi-But-Not-Your-Culturalism

29 Monday Jul 2019

Posted by in Identity Politics, Multiculturalism

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Multiculturalism is not compatible with universal participation. Don’t think for a second that it has anything to do with a “melting pot” in which people from different cultures share a set of values and principles establishing their national identity and governing principles. Quite the contrary: multiculturalism is a clunky cauldron of “identities” competing in a grievance-sweepstakes, and admission to the competition is very selective. Indeed, you might not be from a culture that is celebrated by multiculturalists. And if your not, then your culture is probably one that deserves condemnation. The participation limits inherent in multiculturalism don’t stop there. If you so much as try to celebrate other cultures, you might be accused of cultural appropriation.

The trick to fully participate in multiculturalism is that your culture must have a claim to victimhood. But sometimes even that isn’t good enough. For example, even if your ancestors were holocaust survivors, your identification as a Jew might make your status quite fragile among multiculturalists. Don’t even mention it if you’re a Christian or of European extraction. Even Asians and “white Hispanics” are sometimes “othered” as well, depending on their economic status and political views. Again, as a minimum requirement, your culture must have a claim to victimhood or else you are, by default, part of the privileged class. And yeah, you’re probably a racist to boot.

Rod Dreher prefers the term asymmetrical multiculturalism as a reference for this kind of identity politics. It’s so asymmetrical that even white, gentry progressives who voice unqualified approval are stymied by its power to suppress their own expression of thought. He quotes a reader whose wife recently attended a brunch with some urban friends:

“Every single friend confessed that they and their husbands plan to sell their homes and move to other areas of the county because ‘the schools have gotten so bad.’… All of these nice, liberal-signaling people are uprooting their entire lives to get their kids into better schools, but they can never speak the reason aloud. The schools turning bad is force majeure, you see, like a hurricane or an earthquake, but with utterly mysterious origins, like a pulse from another dimension that leaves the world’s top scientists scratching their heads.”

Their children apparently attend schools with growing cohorts of otherwise intelligent, immigrant children who are unprepared to learn, in English, at the same pace and under the same set of behavioral expectations as their own. If you are white, you cannot speak constructively of any shortcomings that might crop up within a multicultural community, especially one with a population of illegal immigrants, without being condemned as a racist. Critical words are seen as evidence of prejudice, according to this view. Its power is manifest in the reluctance of these brunching progressives to articulate the reasons for the decline of their local schools.

At the same time, you better not intimate that your own group has a legitimate “identity”. Peggy Noonan reports that the Inclusive Communications Task Force at Colorado State University has advised that one should not speak of “Americans” because “it erases other cultures”. It makes no difference whether your interests as an American align with those of other groups. Just do not speak of it!

Everything in this game of status depends on the whims of the coterie of jealous multicultural gatekeepers. Writing for The Claremont Institute, Ryan P. Williams describes multiculturalism thusly:

“… multiculturalism defines and defends the rights of groups rather than individuals and denies the possibility of any natural standard from which to assess the goodness of political or moral arrangements. … multiculturalism denies equality of each under the law of all. But so too does multiculturalism therefore abandon any principled adjudication of willful or rival claims to prestige, honor, and resources advanced by groups as a matter of right. Will and force replace reason and deliberation.

Multiculturalism is based on the nominal equality (really, the contending wills or force) of oppressed groups, but on a sliding scale regulated by fashionable opinion in the universities and their applied-science workshop, the administrative state. Justice means the due distribution by the state of prestige, power, and resources to this ranked system of groups.”

It would be wonderful if multiculturalism had only to do with the pride, recognition, and the broad sharing of diverse cultures. Today, unfortunately, that is not the thrust, if it ever was. Instead, it is about the promotion and elevation of some cultures at the expense of others. Its rewards are arbitrary and without reference to merit, and it seeks to levy corresponding punishments on those without fault. It is a zero-sum system of thinking about the distribution of rewards and the value of lives. Its advocates are preoccupied with valuing the injustices of the distant past as obligations of innocent human contemporaries. It is about keeping score, rather than creating value. It is bigotry and racism by another name. And it rejects our constitutional principles in favor of selectively assigned rights, including “rights” to reparations.

These are the kinds of dangerous tenets that are slowly becoming institutionalized in our schools, media, administrative agencies, private businesses, and even in the language. We can hope that because the current variant of multiculturalism is so insane, it might be politically unstable. Such a corrupt philosophy attracts corrupt, power- and rent-seeking individuals along with throngs of unstable social justice warriors. Multiculturalism, at least in this perverse form, might well sow the seeds of its own destruction before its divisiveness destroys the country. 

Identity-Inspired Hatred and Censorial Violence

21 Monday Aug 2017

Posted by in Identity Politics, racism

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I favor small government and individual liberty because I believe it confers benefits across the socioeconomic spectrum. But some would actually say that means I share responsibility for the appearance of a mob of white supremacists, Klansmen and Nazis in Charlottesville, VA. Not only that: I share responsibility for the very existence of those groups and any atrocities performed in their name! Even as I condemn them.

Here’s another strange thing: many of my old peacenik friends on the Left now believe that violence is an acceptable response to speech. Apparently not just abhorrent speech from white supremacists. They are willing to forgive, if not endorse, violence perpetrated in the name of “social justice”, whatever that concept’s currently fashionable expanse.

It’s also strange that these former champions of nonviolence now fail to distinguish between violence and speech they find offensive. It’s not just acceptable to confront racists. Whether or not it occurred this way in Charlottesville, it’s now acceptable to start a physical altercation with racists. And it’s worse than that: the “wrong” policy position on anything from immigration to public aid to the minimum wage may be characterized as violence (and racism), and that justifies violent opposition.

Many members of the so-called “Unite the Right” (UtR) coalition came to Charlottesville prepared for a fight. They engaged in racist hate speech (protected by the U.S. Constitution) and they were ready to provoke and threaten their enemies (not protected). Physical aggression can be prosecuted as assault, but racism itself cannot unless it motivates a crime. The young Ohio racist responsible for the death of the counter-protester is certain to be charged with a hate crime.

There are claims that the UtR racists arrived with better weapons for the occasion, including guns (open-carry is legal in VA), than the large crowd of counter-protestors. It’s a noteworthy blessing that not a single shot was fired.

Yes, we should all be eager to denounce the rhetoric of white supremacy, but the role of the leftist groups in the violence that took place in Charlottesville cannot be dismissed. The counter-protest coalition, which was organized over the weeks prior to the UtR demonstration, included Black Lives Matter (BLM) and Antifa, both groups responsible for a number of violent protests in recent memory (and see here). Snopes, the leftist “fact-checking” organization, claims that Antifa is not as violent as the so-called alt-right. If one confines “alt-right” to members of KKK, Neo-Nazi, skinhead, and white supremacist organizations, that might be right. Many members of these groups are undoubtedly dangerous even as individuals. The media, of course, defines alt-right much more broadly.

One can reasonably categorize Antifa and BLM as hate groups in their own right. For example, Antifa has advocated physical violence against Trump supporters, a group constituting almost half of the voting public. BLM marches have featured eliminationist rhetoric toward police: “Pigs in a blanket, fry ’em like bacon”, and “What do we want? Dead cops!” Furthermore, BLM supporters have not been shy about expressing racist views, and a few (aberrant?) BLM supporters have been charged in a number of recent police killings. Nevertheless, if not explicitly violent or threatening imminent violence, I support their right to speak freely.

Thankfully, white racist organizations today do not represent a significant number of Americans. For example, KKK membership ranged from 3 to 6 million during the first half of the 20th century, but today its numbers are estimated at less than 10,000. The other groups certainly make up some of the difference, but while the number of those organizations has grown recently, they tend to be smaller groups than in the past. In total and as a reflection of modern sentiments among caucasians, they are truly fringe, though you might not know it from media reports.

These groups are entitled to express their hateful views as long as it is speech, not violence or an threat of imminent violence. The leadership of the racists obtained a permit for their demonstration in Charlottesville only after the city was sued on their behalf by the ACLU, much to that organization’s credit. Again, like it or not, hate speech is protected by the U.S. Constitution, and that right must be defended. Nevertheless, the ACLU has been attacked for this principled stance. I think the ACLU would also agree that acceptance of violence in opposition to speech is more dangerous to freedom than the speech rights of the fringe racist population. It will not stop with opposition to racism. Instead, it will metastasize into violence in opposition to a broad range of rhetoric, including legitimate policy positions, and it already has.

Whatever you may think of the relative “merits” and demerits of the antagonists in Charlottesville, there is one fascinating similarity between them: both sides trade in victimhood and advocate statist solutions to the problems they perceive. Jeff Goldstein riffs on this point on Facebook:

“Antifa, BLM, CAIR, the New Black Panthers, La Raza, the Pussy Hatters, the KKK — these are all identity movements and all formed and animated by the kind of identity politics championed by the left… The alt-right is only ‘right wing’ in the continental sense. The American conservative is classically liberal, while the American progressive is Fabian socialist.

Don’t listen to labels; follow the assumptions made by each movement — the alt right, the prog left — and you’ll soon recognize that they are the same. This is tribalism, no more and no less. … You should reject this archaic collectivism from whatever group espouses it, because in the end it is simply anti-individualism dressed in mob attire to bolster cowardice and bigotry in numbers.“

Similar points are made by Brendan O’Neill:

Both [sides] are obsessed with race, SJWs demanding white shame, the alt-right responding with white pride. Both view everyday life and culture through a highly racialised filter. SJWs can’t even watch a movie without counting how many lines the black actor has in comparison with the white actor so that they can rush home and tumblr about the injustice of it all. Both have a seemingly boundless capacity for self-pity. Both are convinced they’re under siege, whether by patriarchy, transphobia and the Daily Mail (SJWs) or by pinkos and blacks (white nationalists). Both have a deep censorious strain. And both crave recognition of their victimhood and flattery of their feelings. This is really what they’re fighting over — not principles or visions but who should get the coveted title of the most hard-done-by identity. They’re auditioning for social pity.“

Finally, this piece, “The Curse of Identity Politics” by Rod Dreher, attributes the dysfunctions of white supremacy and violent social-justice advocacy to a failure of religious leaders and their followers to address inconvenient realities head-on. Some of his argument is persuasive, but a more interesting aspect of his essay relates to actions he believes inspire an awakening of racism and racist action. Here are a few of Dreher’s points:

“When the Left indulges in rhetoric that demonizes whites — especially white males — it summons the demons of white nationalism.

When the Left punishes white males who violate its own delicate speech taboos, while tolerating the same kind of rhetoric on its own side, it summons the demons of white nationalism.

When the Left attributes moral status, and moral goodness, to persons based on their race, their sex, their sexual orientation, or any such thing, it summons up the demons of white nationalism.

When the Left refuses to condemn the violent antifa protesters, and treats their behavior as no big deal, it summons the demons of white nationalism.“

These things summon not just racism and white nationalism. They also inflame a broader opposition to radical intervention from people of good faith. These people believe in the righteousness of neutral public policy with respect to race, faith, sexual preference, and other dimensions along which the Left demands both ex ante and ex post equality.