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Critical Gender Theory and Trends in Gender Identity

21 Thursday Apr 2022

Posted by Nuetzel in Gender, Wokeness

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Babylon aber, Bisexuality, Bryan Caplan, C. Bradley Thompson, Celibacy, Cisgender, Closeting, Critical Gender Theory, Critical Race Theory, Critical Theory, Disney, Emilie Kao, Feminism, Gallup, GayBCs, Gender Dysphoria, Gender Identity, Gender Support Plans, Gender Unicorn, Gender-Affirming Therapy, Generation Z, Grooming, Heritability, Larpers, Laurence S. Mayer, LGBTQ, Libs of TikTok, Marxism, Millenials, Misgender, My Princess Boy, Paul R. McHugh, Paul W. Hruz, Precocious Puberty, Puberty Blockers, Recruitment, Religiosity, Sexual Liberation, Sexual Preference, Social Justice, Socialization, Transgenderism, Transition, Transition Closet, Victimhood

The growing influence of critical gender theory (CGT) in schools is unacceptable to many parents, especially at early grade levels. In fact, it’s been coming from certain areas of pediatric medicine for some time. Like critical race theory, CGT is another branch of critical theory, which was developed by a set of European social thinkers in the 1930s. CT is fundamentally a Marxist construct, and it lies at the heart of nearly all appeals to “social justice”. C. Bradley Thompson offers this concise perspective on critical theory:

“The principal aim of Critical Theory was and is, first, to deconstruct the forms of domination and hierarchy (i.e., the power relations) found in traditional or bourgeois societies, and, second, to reconstruct society toward what it calls ‘real’ or ‘true’ democracy, which is a neologism for socialism. Critical theory seeks to liberate any and all ‘victim’ groups based on their inferior and subjugated social status in capitalist societies (e.g., non-whites, women, and LGBTQ+ persons, etc.).”

LGBTQ+ Numbers

It’s fair to ask whether exposure to CGT in schools has any influence on the sexual orientation and preferences of students as they mature. That can be true only to the extent that these preferences reflect socialization, rather than other environmental factors or heredity. Apparently, most LGBTQ+ individuals are disposed to claim that their sexual preference is genetic. However, the claim that sexual preference is heritable to the exclusion of social influences is dubious. And there are other non-genetic, environmental influences that play a strong role as well.

Bryan Caplan discusses some fascinating generational differences in sexual orientation / identification revealed by a recent Gallup survey. Here, I reproduce the table shown in Caplan’s post. The sum of these categories (not shown) is taken as the LGBTQ+ share of each generation.

Taken at face value, those are extremely large increases over five generations… or even over two generations from millennials to GenZs, the gay proportion being the only category in which millennials and GenZs are reasonably close in 2022.

Another important wrinkle is that the share of older generations identifying as LGBTQ+ has been stable since the last survey conducted by Gallup in 2017, as shown by the Gallup chart below:

Millennials have increased by more than a third, and the LGBTQ+ share among Gen Zs has roughly doubled to 20.8%. Gen Zs surveyed in 2017 ranged from roughly 18 – 20 years of age, but that range was roughly 18 – 24 years of age in the latest survey. Therefore, the 2022 survey might capture a greater share of GenZs having “matured” into acceptance of specific sexual identities. Nevertheless, the levels and changes in these two generations are striking.

Causal Quandary

Caplan wonders how these increases would be possible if sexual orientation was predominantly heritable, especially given that these groups are unlikely to produce offspring at the same rate as the general population. The shrinking genotype / expanding phenotype paradox leads him to conclude that heightened LGBTQ+ socialization is generally responsible for the dramatic increases.

A number of Caplan’s commenters questioned his conclusions for one or several of these categories. At the risk of missing some of the nuance in the comments, I’ll attempt to summarize a few common threads: First, as Caplan himself notes, closeting is much less common than in the past. Therefore, increases in the reported shares of these categories might be illusory. Less closeting has brought little change in the responses of the older generations, however, and perhaps that’s because they tend to associate primarily within their own age cohorts.

Second, there could be environmental influences that have led to a smaller share of cis-gender males and females, as well as more “mis-genders” at birth. For example, anything that changes the flow of testosterone to a fetus in the womb might change a child’s sexual orientation, but whether some force has induced systematic changes in those flows over time, and across the population, is another matter.

Finally, the bulk of those claiming status as LGBTQ+ among millennials and Gen Zs are bisexual. For those who are otherwise heterosexual, identification as bisexual might be fairly “costless”. That suggests a possibility that the bisexual share may be influenced by status-seeking among GenZs, especially females. One joke goes “How can you tell if a girl is bi-sexual? … Don’t worry, she’ll tell you!” Thus, some commenters viewed the large increase in reported bisexuality as inflated by status seeking among what amounts to a kind of “larper” set. There might be so much emphasis on being open-minded about sexual experimentation among younger cohorts that minor incidents from childhood or adolescence are subsequently exaggerated into claims of bisexuality.

Socialization

Obviously the reduction in closeting leads to greater social exposure of non-traditional sexual preferences, including exposure to the nation’s youth. That’s a powerful social change, and it creates an atmosphere increasingly conducive to further socialization of these preferences, if not recruitment. Like many trends, this one feeds on itself: this 2021 study found a positive association between men “coming out” as gay and state legalization of same-sex marriage, the presence of gay communities, and positive attitudes toward gays. Moreover, there are definite signs of social contagion, as demonstrated by this clique of teenagers who, one and all, suddenly decided they were trans!

What forces led to the cascade in LGBTQ+ identification among more recent age cohorts? As a group, the full LGBTQ+ coalition has greater visibility, political power in asserting “victimhood”, and potential for socializing the general population to alternative lifestyles. However, there might not be any single trigger spanning LGBTQ+ identities that can explain the trend’s genesis. Perhaps the trends were set in motion by the sexual liberation of the 1960s and 70s which, as a libertarian, is not otherwise something I find objectionable.

The rise of radical feminism might have provided a basis for some females to reject males as a source of sexual gratification (and companionship), or as an exclusive source thereof, at any rate. There’s a likelihood that this contributed to the rise in lesbianism as well as female bisexuality. Feminism also served as a pretext for identity politics, which relies on claims of victimhood and is therefore fertile ground for critical theorists.

Critical theory first gained significant ground in the U.S. at universities along dimensions of race, but gender and sexual preference weren’t far behind. This “social justice” perspective filtered its way into departments of education, where academic standards are exceptionally forgiving. This, in turn, led to more fertile ground for critical theory in elementary and high school education.

CGT promotes the idea that gender is a social construct. If an individual feels that he or she is not well-suited to their biological sex, then CGT holds that they should identify as members of the opposite sex and pursue any medical paths to transition as might be available. This view has increasingly been applied to younger individuals.

Medical Experts

Paul W. Hruz, Laurence S. Mayer, and Paul R. McHugh (HMM) discuss the 1980s development of certain pharmaceuticals prescribed today to many children suffering from gender dysphoria. One might suspect that these drugs helped to set some of these trends in motion, together with so-called “gender-affirming” therapies that are now widely practiced. The latter involve therapists who accept and support the gender identity with which a patient feels most comfortable. Needless to say, this approach is likely to encourage a gender dysphoric youth to continue their exploration of a change in gender.

Synthetic hormonal “puberty blockers” became available in the early 1990s as a treatment for early puberty (so-called “precocious puberty”). At about the same time, the treatment was tested to stop production of sex hormones in adult males identifying as females. In the 1990s, the treatment was first used to suppress puberty in children with gender dysphoria, but the effects are supposedly reversible. Advancing to a full “transition” protocol involves the subsequent use of cross-sex ­hormones ­and ultimately surgical­ reassignment. Today, puberty suppression techniques are widely used on children with gender dysphoria because it is viewed as a safe choice that might “buy time” while other forms of maturation proceed. Here are HMM on this point:

“The­ use­ of­ puberty­ suppression­ and ­cross-sex hormones ­for­ minors­ is­ a­ radical­ step­ that­ presumes ­a­ great­ deal ­of­ knowledge­ and­ competence­ on­ the­ part ­of­ the­ children­ assenting to­ these­ procedures,­ on­ the­ part ­of­ the­ parents­ or­ guardians­ being­ asked­ to­ give­ legal­ consent­ to­ them,­ and­ on­ the­ part­ of­ the­ scientists­ and­ physicians­ who­ are­ developing­ and­ administering­ them.­ We­ frequently­ hear­ from­ neuroscientists­ that­ the ­adolescent­ brain­ is­ too­ immature­ to­ make­ reliably­ rational­ decisions,­ but­ we­ are­ supposed­ to­ expect­ emotionally­ troubled­ adolescents­ to­ make­ decisions­ about­ their­ gender­ identities ­and­ about­ serious­ medical ­treatments ­at­ the­ age ­of­ 12­ or­ younger.­ And­ we­ are­ supposed ­to­ expect­ parents­ and­ physicIans ­to­ evaluate ­the risks­ and­ benefits ­of­ puberty ­suppression,­ despite­ the­ state­ of­ ignorance ­in­ the­ scientific ­community­ about­ the­ nature­ of­ gender­ identity.”

HMM also discuss the strong influence that activists have had on the medical establishment. This is summarized nicely by Emilie Kao:

“… the largest LGBT lobbying organization, the Human Rights Campaign and World Professional Association for Transgender Health (WPATH) influenced medical organizations like the Endocrine Society and the American Academy of Pediatrics to embrace gender affirmation over the last two decades. Jason Pierceson, author of Sexual Minorities and Politics, explains that ‘political activism and consciousness raising has also changed the way in which the medical community views transgender persons.’ He describes how this activism led the American Psychiatric Association to “abandon the mental illness paradigm of transgenderism” by changing the description in the Diagnostic and Statistical Manual of Mental Disorders (DSM-5) to treat only the stress associated with gender dysphoria as a mental disorder. No breakthroughs in science or medicine led to the change, which was accomplished just by political activism.”

HMM do not claim that puberty blockers and gender-affirming therapy are at the root of increasing transgenderism. However, they express strong reservations about widespread use of puberty blockers among gender dysphoric adolescents.

We know that gender dysphoric youths have high rates of anxiety, depression, and even suicide. Unfortunately, transition doesn’t seem to alleviate those problems as a general rule. Furthermore, it’s important to remember that unhappy adolescents are nothing new. It can be an unhappy time for many kids who are full of self-doubt. Most of them get over it, however, and many with dysphoria get over it as well. One has to ask: does helping dysphoric children along the path to transition so early have any real gains in the aggregate?

Educational Experts

What role have the schools played in the gender confusion? The answer is just as horrifying as the role of the therapists and medical doctors encouraging and overseeing the early encouragement of transitions discussed above.

“As early as 2007, for instance, California’s education code stated that gender pertains not to anything biological but to ‘a person’s gender-related appearance and behavior.’[3] Gender is, in other words, a choice and has no relation to biology. This means that children have a smorgasbord of gender identities to choose from.”

So this is not new and could well have played a role in the Gallup survey results, especially for GenZs. Read at the last link about such things as “Gender Support Plans” in the schools, teacher training in dealing with gender issues, a “children’s garden” where five-year olds can learn the difference between biological sex and “gender”, a kindergarten book called My Princess Boy, the GayBCs for ages 4 – 8, the provision of a “transition closet” in which kids change their clothing once they arrive at school, school nurses who provide puberty blockers to kids they evaluate as dysphoric, pronoun lessons, of course, and many other examples. Also see this article for further information about CGT in schools, including the “Gender Unicorn” first introduced in 2016 and now used nationwide, starting as early as pre-K and kindergarten. And for a running catalog of the outrageous lessons taking place in our schools, check out Libs of Tik Tok.

Other Causal Forces

There are other vaguely plausible explanations for the trend toward more common identification as LGBTQ+ among millennials and GenZs. The internet and especially social media come to mind. Small and large social contagions are frequent on these platforms. Pre-social media, members of certain sub-cultures, and dare I say outcasts, had more difficulty finding, communicating and sharing information with one another. Today there is much less friction in that regard. Social media is also a hotbed of misery for many individuals, afflicted all too often with feelings of inadequacy or a feeling that they are outcasts. Among unhappy youths, the suggestion to try something different, to join a new “tribe”, may be very tempting. The internet serves as a guide.

A phenomenon that might be related to trends in gender identity is an increase in celibacy and decline of “partner sex”, especially among younger individuals and men. While so-called partner sex includes gay sex, the trend in sexual identity is not about any decline in sexual activity per se, but about representations of sexual identity. The uptrend in celibacy is consistent with the hypothesis that some cisgenders, frustrated by a lack of sexual partners (as distinct from the small, mostly male and angry “incel” community), might seek out a broader array of prospects. However, I know of no actual evidence to suggest such a connection.

The entertainment world is certainly no newcomer to controversies surrounding sexual identity. Gayness has long been celebrated in the theatre community, to a fault. I love theatre, but the near ubiquity of the theme in recent years has grown tiresome. There have always been gay stars of the screen, television, and musical entertainment, though it was often closeted in the past. Gay and gender identity themes have become much more common in film, but it was only recently that Disney began to emphasize gender issues explicitly with the children’s audience in mind. Some adults and even adolescents must grapple with gender dysphoria as they always have, with varying degrees of success and failure. However, to subject an audience of young children to themes that are beyond their ability to comprehend, and for whom the early exposure is completely unnecessary, is not acceptable.

Finally, the decline of religiosity might play a role in the trend toward LGBT+ identities. For one thing, church-goers have one more place to meet potential mates. More importantly, traditional religion has nearly always frowned on homosexuality, at least officially, and the LGBT+ coalition is largely areligious. Therefore, it seems likely that the negative trend in religiosity might be related to the positive trend in the LGBTQ+ population.

Conclusion

There is no question that identification as any of various forms of LGBTQ+ has increased dramatically among millennials and GenZs, with the largest increase in the bisexual category. Bryan Caplan hypothesizes that the trend is one of socialization, if not recruitment. It seems likely that this is the case, though much of the LGBTQ+ community’s internal, personal recruitment is probably of the passive variety. In addition, it seems likely that some of the gap relative to older generations is due to a reduction in closeting as well as “costless” status-seeking among individuals who wish to be perceived as enlightened or woke.

It’s also evident that the portion of the medical establishment concerned with issues of gender identity, as well as schools and certain entertainment institutions, have adopted the extreme views espoused by critical gender theory. They are actively encouraging children to learn about and explore various gender identities. This may encourage gender dysphoria, and when children show signs of dysphoria they are encouraged to move to the next stage, which involves affirmative therapy and puberty blockers, A bit later, teenagers might move on to other hormonal treatments and later-still, sex-change surgery. Our major medical, educational, and entertainment institutions appear to be real sources of non-passive recruitment, and indeed, the grooming of children for lives as LGBTQ+ adults.

Credit for the image at the top of this post goes to the Babylon Bee.

Right-to-Work Promotes Employment, Wage Growth

06 Monday Aug 2018

Posted by Nuetzel in Labor Markets, Right to Work

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Bryan Caplan, Don Boudreaux, Economic Policy Institute, Gallup, James Sherk, Jeffrey Eisenach, Mark Mix, Missouri Right to Work, Proposition A, Right to Work, Union Density, Unions, Wages

The economic evidence is quite clear that state right-to-work (RtW) laws do not reduce wages, though a few seem desperate to convince us otherwise. In fact, RtW has proven to be an unambiguous economic tonic for states that have enacted such laws (though perhaps not for union lobbyists). Note that this has nothing to do with comparisons of nominal wage levels in RtW vs. non-RtW states, as organizations like the left-wing Economic Policy Institute (EPI) are wont to make. Adjusting for the cost of living often shows a different result. Either way, the recency of RTW laws in many states means that those differences tend to be legacy effects and are not useful as a gauge of the incremental impact of RtW laws.

It’s no coincidence that RtW laws have gained favor as a mechanism for encouraging economic growth in historically low-wage states. The efforts have been largely successful. Jeffrey Eisenach reported the following findings in 2015:

  • “RTW laws directly affect economic performance through their impact on business location decisions, especially in heavily unionized industries such as manufacturing. Other things being equal, businesses are more likely to locate in states with RTW laws. There is also evidence that RTW laws have a direct, positive effect on employment, output, and personal income.
  • RTW laws do not lead to lower average wages in either unionized or non-unionized industries. There is some evidence that the long-run effect of RTW laws is to raise wage rates as a result of increased productivity.
  • RTW laws also affect economic performance indirectly through lower rates of union density. The weight of the evidence indicates that lower union density is associated with higher levels of employment, increased investment and R&D spending, and increased innovation.”

Mark Mix reports similar evidence, including more rapid employment growth and larger wage gains in RtW states. And James Sherk addresses some of the myths surrounding RtW, including the misleading narrative that RtW reduces wages and that RtW is unpopular among the American public. Indeed, Sherk quotes a Gallup poll finding that Americans support right-to-work laws by more than a 3 to 1 margin, though it’s not clear how well the average American understands the issue.

A disturbing aspect of the opposition to RtW is an effort to disparage the business community by characterizing private enterprise as exploitative. I leave you with some wisdom from Bran Caplan on that point (HT: Don Boudreaux):

“Businesses produce and deliver virtually all of the wonderful, affordable products that we enjoy. Contrary to millennia of economic illiterates, businesses rarely do so by ‘exploiting’ their workers. Instead, businesses provide gentle but much-needed leadership. Left to our own economic devices, most of us are virtually useless; we don’t know how to produce much, and we don’t know how to find customers.  Businesspeople solve these problems: They recruit workers, organize them to vastly raise their productivity, then put these products in the hands of customers all over the world. Yes, they’re largely in it for the money; but – unlike every government on Earth – business rarely puts a gun to your head. Businesses assemble teams of volunteers to meet the needs of willing consumers – and succeed wildly.” (emphasis Caplan’s)

Monstrous Mathematics: Selling Abortion As Fiscal Austerity

27 Wednesday Jun 2018

Posted by Nuetzel in Abortion

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Abortion, Artificial Womb, Conception, Eugenics, Fetal Viability, Fiscal Austerity, Gallup, Late-Term Abortion, Planned Parenthood v. Casey, Prohibition, Roe v. Wade

The pro-choice Left says, “Massive welfare benefits will be necessary to support the babies you’d force women to carry to term.” The remark is viewed as an argument clincher among pro-choicers, but it’s not a persuasive defense of abortion rights. In fact, it’s quite beside the point: human lives are at stake. The “welfare defense” suggests that there must be a valid tradeoff between public aid and lives that can otherwise be saved. Or indeed, between publicly-funded abortions and future public aid. By that logic, perhaps EMS service should be suspended in impoverished neighborhoods so that welfare payments might be reduced. These kinds of monstrous tradeoffs are not remotely on the table.

(The commentary that follows does not pertain to abortions that might be necessary to preserve a woman’s life or health, or in the case of pregnancies caused by rape.)

An operative assumption underlying the left’s suggestion is that additional human lives are problematic (or at least problematic for certain groups). There are two ways to think about this:

First, a single woman might have strong misgivings about the prospects of a child for economic reasons, or for fear of social ostracism; even couples can find a child economically burdensome. Fair enough. We won’t get into questions about personal responsibility. But leftists, under the spell of scientism, collectivism, and with more than a little hubris, insist there is no choice but for government to care for unaborted human beings and their families. They have devoted little thought to the reality that government programs intended to benefit the poor have in fact led to the disintegration of family units, a deteriorating housing stock, an explosion of the prison population, poorly functioning labor markets, and a cycle of mass dependency. But statists have not completely destroyed private institutions that can and do play a crucial role in helping impoverished new parents. That includes adoption agencies, churches, fraternal organizations, private charities, and free markets. These actors and institutions do not require any form of central planning by government.

Second, the Left holds that human beings are a burden on resources and a threat to “sustainability”. This is fundamentally incorrect. The world’s population has grown dramatically over the past several hundred years (from 0.9 billion in 1800 to 6.1 billion in 2000) while average income has increased much more dramatically (from less than $1.2 trillion in 1800 to $63.1 trillion in 2000). Humans are problem solvers, not problem makers, when they are free to create, produce, and take ownership in their surpluses. In fact, human ingenuity is the most critical renewable resource of all.

The abortion issue will not be settled on economic grounds. A plurality of adults in the U.S. believe that ending a pregnancy in its earliest stages is not murder, according to a recent Gallup poll. As I’ve argued in other contexts, bad or counter-productive laws are usually characterized by a lack of consensus in the general population over the question at issue. They are counterproductive because non-compliance leads to underground activity and unintended consequences. That’s true of prohibitions on alcohol, drugs and prostitution, and in the case of abortion, considerably greater danger may come to those seeking the services of an illegal abortionist. There is a fairly strong consensus, however, that late-term abortions should be illegal (see the link provided above). Unfortunately, the 20% that approve of late-term abortions is still rather significant.

The 80% share disapproving of late-term abortion corresponds roughly to the notion of fetal viability. At the time of the Roe v. Wade Supreme Court decision in 1973, viability was said to be reached between the 24th and 28th week of pregnancy. Technology shortened that time to less than 24 weeks, however, as the Court recognized in Planned Parenthood v. Casey in 1992. Some believe that the time to viability could be reduced much more with the development of artificial womb technology. That will upend the abortion debate, not only on account of challenges to the legal definition of viability, but because it will give expectant mothers an earlier alternative to terminating the life of the fetus. While artificial wombs might raise other ethical issues, I view the impact on the abortion debate as unambiguously positive.

Fetal viability does not offer much satisfaction to those whose views on abortion are heavily influenced by religion. Many Buddhists, Catholics, Eastern Orthodox Christians, Evangelical Protestants, and Orthodox Jews believe that life begins at the moment of conception; abortion is forbidden among Sikhs. (See this discussion for more detail.) Hindus often believe that personhood develops beginning at three months, while Islam teaches that life begins at about 120 days (though there is variation down to as little as seven weeks). On the other hand, Methodists, Presbyterians, Reform and Conservative Jews, Unitarians and Wiccans all support abortion rights, as do many (but not all) atheists and the strictly non-religious. It’s a safe bet that most of the world’s population affiliates with religions that either forbid abortion or believe in limits on the stage of pregnancy at which abortion is permissible. None of these distinctions is without exception, however. After all, there are many pro-choice Catholics, and abortions occur even in the Indian Sikh community.

Fetal viability at least provides something approximating an objective standard in the legal debate and prevents all but a small percentage of late-term abortions. Neither pro-choice nor pro-life activists will ever be satisfied with a given definition falling short of their respective ideals. Economic tradeoffs, however, have nothing to do with the pro-life position. Neither do cost-benefit calculations as the basis of public funding of abortions. Abortion advocates attempt to marshal its presumed economic benefits, but the effort smacks of the worst excesses of eugenics.

Pawning Growth For Redistribution

15 Monday Feb 2016

Posted by Nuetzel in Equality, Redistribution

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Alan D. Viard, American Enterprise Institute, Angela Ranchidi, Bernie Sanders, Chelsea German, Dan Mitchell, Double Taxation, Economic Mobility, Fallacy of Redistribution, First Theorem of Government, Gallup, Household structure, Income Growth, John Cochrane, Minimum Wage, Poverty, Progressive Taxes, Redistribution, Third Way, Thomas Sowell, Welfare State

govt here to help

The following is no mystery: if you want prosperity, steer clear of policies that inhibit production and physical investment. This too: if you want to lift people out of poverty and dependency, don’t promote policies that discourage hiring and work incentives. Yet those are exactly the implications of policies repeatedly advocated by so-called redistributionists. The ignorance flows, in large part, from a distraction, a mere byproduct of economic life that has no direct relation to economic welfare, but upon which followers of Bernie Sanders are absolutely transfixed: income and wealth inequality. Attempts to manipulate the degree of inequality via steeply progressive taxes, transfers and market intervention is a suckers game of short-termism. It ultimately reduces the value of the economy’s capital stock, chases away productive activity, destroys jobs, and leaves us all poorer.

Absolute income growth is a better goal, and encouraging production is the best way to raise incomes in the long-run. Unless envy is your thing, income inequality is largely irrelevant as a policy goal. In “Why and How We Care About Inequality“, John Cochrane emphasizes that inequality may be a symptom of other problems, or perhaps no problem at all. His point is that treating a symptom won’t fix the underlying problem:

“A segment of America is stuck in widespread single motherhood … terrible early-child experiences, awful education, substance abuse, and criminality. 70% of male black high school dropouts will end up in prison, hence essentially unemployable and poor marriage prospects. Less than half are even looking for legal work.

This is a social and economic disaster. And it has nothing to do with whether hedge fund managers fly private or commercial. It is immune to floods of Government cash, and, as Casey Mulligan reminded us, Government programs are arguably as much of the problem as the solution. So are drug laws….“

The writers of the center-left Third Way blog give some details on income growth that might disappoint some progressives. They agree that the emphasis on redistribution is misplaced. Solving economic problems requires a different approach:

“From 1980 to 2010, income gains (after taxes and government transfers are included) favored the wealthy but were still spread across all income brackets: a 53% increase for the bottom quintile; a 41% increase for the next two; a 49% increase for the 4th; and a 90% increase for the richest fifth. Thus, while income inequality may offend our sense of justice, its actual impact on the middle class may be small.

With a singular focus on income inequality, the left’s main solutions are greater re-distribution and a re-writing of the rules to ‘un-rig’ the system. But, however well motivated, some of the biggest ideas into which they are directing their energy do not remotely address the underlying ‘Kodak’ conundrum—how do Americans find their place in a rapidly changing world? In fact, some would actually make the task of increasing shared prosperity significantly harder.“

The hubbub over inequality and redistribution is fueled by misconceptions. One is that the rich face low tax burdens, often lower than the middle class, a mistaken notion that Alan D. Viard debunks using 2013 data from a report from the Congressional Budget Office. The CBO report accounts for double taxation of dividends and capital gains at the corporate level and at the personal level (though capital gains are taxed to individuals now, while the anticipated corporate income is taxed later). The CBO study also accounts for employers’ share of payroll taxes (because it reduces labor income) so as to avoid exaggerating the tax system’s progressivity. Before accounting for federal benefits, which offset the tax burden, the middle 20% of income earners paid an average tax rate of less than 15%, while “the 1%” paid more than 29%. However, after correcting for federal benefits, the middle quintile paid a negative average tax rate, while the top 1% still paid almost 29%. That is a steeply graduated impact.

Rising income inequality in the U.S. is more a matter of changes in household structure than in the distribution of rewards. This conclusion is based on the fact that income inequality has risen steadily over the past 50 years for households, but there has been no change in inequality across individuals. An increasing number of single-person households, primarily women over the age of 65, accounts for rising inequality at the household level. The greedy corporate CEOs of the “occupier” imagination are really not to blame for this trend, though I won’t defend corporate rent-seeking activities intended to insulate themselves from competition.

Measures of income inequality hide another important fact: one’s position in the income distribution is not static. Chelsea German notes that Americans have a high degree of economic mobility. According to a Cornell study, only 6% of individuals in the top 1% in a given year remain there in the following year. German adds that over half of income earners in the U.S. find themselves in the top 10% for at least one year of their working lives.

There are several reasons why redistributionist policies fail to meet objectives and instead reduce opportunities for the presumed beneficiaries to prosper. Dan Mitchell covers several of these issues, citing work on: the rational response of upper-income taxpayers to  punitive taxes; the insufficiency of funding an expanded welfare state by merely taxing “the rich”; the diversion of most anti-poverty funds to service providers (rather than directly to the poor); the meager valuation of benefits from recipients of Medicaid, and the fact that the program lacks any favorable impact on mortality and health measures. Mitchell features the “First Theorem of Government” in a sidebar:

“Above all else, the public sector is a racket for the enrichment of insiders, cronies, bureaucrats and interest groups.“

A few years back, the great Thomas Sowell explained “The Fallacy of Redistribution” thusly:

“You can only confiscate the wealth that exists at a given moment. You cannot confiscate future wealth — and that future wealth is less likely to be produced when people see that it is going to be confiscated.“

That future wealth can and should be enjoyed across the income spectrum, but punitive taxes destroy productive capital and jobs.

A great truth about poverty comes from Angela Ranchidi of the American Enterprise Institute: low wages are not at the root of poverty; it’s a lack of jobs. She quotes a Gallup report on this point, relative to the working-age poor in 2014:

“Census data show that, 61.7% did not work at all and another 26.6% worked less than full-time for the entire year. Only 11.7% of poor working-age adults worked full-time for the entire year in 2014. Low wages are not the primary cause of poverty; low work rates are. And if Gallup is correct, the full-time work rate may already be peaking.“

More than 88.3% of the working-age poor were either unemployed or underemployed! And here’s the kicker: redistributionists clamor for policies that would place an even higher floor on wage rates, yet the floor already in place has succeeded in compromising the ability of low-skilled workers to find full-time work.

Cochrane sums up the inequality debate by noting the obvious political motives of progressive redistributionists:

“Finally, why is “inequality” so strongly on the political agenda right now? Here I am not referring to academics. … All of economics has been studying various poverty traps for a generation…. 

[The] answer seems pretty clear. Because [the politicians and pundits] don’t want to talk about Obamacare, Dodd-Frank, bailouts, debt, the stimulus, the rotten cronyism of energy policy, denial of education to poor and minorities, the abject failure of their policies to help poor and middle class people, and especially sclerotic growth. Restarting a centuries-old fight about “inequality” and “tax the rich,” class envy resurrected from a Huey Long speech in the 1930s, is like throwing a puppy into a third grade math class that isn’t going well. You know you will make it to the bell.

That observation, together with the obvious incoherence of ideas the political inequality writers bring us leads me to a happy thought that this too will pass, and once a new set of talking points emerges we can go on to something else.“

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Blogs I Follow

  • Ominous The Spirit
  • Passive Income Kickstart
  • onlyfinance.net/
  • TLC Cholesterol
  • Nintil
  • kendunning.net
  • DCWhispers.com
  • Hoong-Wai in the UK
  • Marginal REVOLUTION
  • Stlouis
  • Watts Up With That?
  • Aussie Nationalist Blog
  • American Elephants
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  • The Gymnasium
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  • Notes On Liberty
  • troymo
  • SUNDAY BLOG Stephanie Sievers
  • Miss Lou Acquiring Lore
  • Your Well Wisher Program
  • Objectivism In Depth
  • RobotEnomics
  • Orderstatistic
  • Paradigm Library

Blog at WordPress.com.

Ominous The Spirit

Ominous The Spirit is an artist that makes music, paints, and creates photography. He donates 100% of profits to charity.

Passive Income Kickstart

onlyfinance.net/

TLC Cholesterol

Nintil

To estimate, compare, distinguish, discuss, and trace to its principal sources everything

kendunning.net

The future is ours to create.

DCWhispers.com

Hoong-Wai in the UK

A Commonwealth immigrant's perspective on the UK's public arena.

Marginal REVOLUTION

Small Steps Toward A Much Better World

Stlouis

Watts Up With That?

The world's most viewed site on global warming and climate change

Aussie Nationalist Blog

Commentary from a Paleoconservative and Nationalist perspective

American Elephants

Defending Life, Liberty and the Pursuit of Happiness

The View from Alexandria

In advanced civilizations the period loosely called Alexandrian is usually associated with flexible morals, perfunctory religion, populist standards and cosmopolitan tastes, feminism, exotic cults, and the rapid turnover of high and low fads---in short, a falling away (which is all that decadence means) from the strictness of traditional rules, embodied in character and inforced from within. -- Jacques Barzun

The Gymnasium

A place for reason, politics, economics, and faith steeped in the classical liberal tradition

A Force for Good

How economics, morality, and markets combine

Notes On Liberty

Spontaneous thoughts on a humble creed

troymo

SUNDAY BLOG Stephanie Sievers

Escaping the everyday life with photographs from my travels

Miss Lou Acquiring Lore

Gallery of Life...

Your Well Wisher Program

Attempt to solve commonly known problems…

Objectivism In Depth

Exploring Ayn Rand's revolutionary philosophy.

RobotEnomics

(A)n (I)ntelligent Future

Orderstatistic

Economics, chess and anything else on my mind.

Paradigm Library

OODA Looping

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